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Miskatonic University Library

  • On loan from The John Hay Library, Brown University:
  • Recent acquisitions:
  • Albertus Magnus
  • Ars Magna et Ultima (Raymond Lully, Zetsner edition),
  • Artephius's Key of Wisdom
  • Atlantis and the Lost Lemuria (W. Scott-Elliot)
  • Book of Dzyan
  • Book of Eibon (fragmentary) Curently undergoing restoration
  • Borellus, copy in black-letter (Charles Dexter Ward's tattered old copy, gift of Dr. Marinus Bicknell Willett) Sealed by bequest until 2028, after which the book will be available to scholars by appointment
  • Clavis Alchimiae (Fludd)
  • Codex Xibalba, with Spanish translation (attr Fr. Encarnación, circa 1520)
  • Collected Treatises (Davys and Thicknesse, 18th century)
  • Cotton Mather Diary, Volume VI.
  • Cryptomenysis Patefacta (Falconer)
  • Cthulhu Cult manuscript incorporating the 1925 "Dream and Dream Work of H.A. Wilcox, 7 Thomas St., Providence, R. I." and "Narrative of Inspector John R. Legrasse, 121 Bienville St., New Orleans, La., at 1908 A. A. S. Mtg. -- Notes on Same, & Prof. Webb's Acct."
  • Cultes des Goules (Comte d'Erlette)
  • Daemonolatreja of Remigius (Lyons, 1595)
  • De Furtivis Literarum Notis (Giambattista Porta)
  • De Lapide Philosophico (Trithemius)
  • De Vermis Mysteriis (Ludvig Prinn)
  • Die Seltsame Geschichte der Vampyre (Paul Bonnat, Gottleib Faust Erben, Leipzig, undated edition circa 1870)
  • Dr. Elihu Whipple notes and papers
  • Eleazar Smith diary
  • Eli Davenport Monograph
  • The Feaster from the Stars and Other Short Stories (Robert Blake, Miskatonic University Press, 1935)
  • Geber's Liber Investigationis
  • Golden Bough (Frazer)
  • Hermes Trismegistus (Mesnard edition)
  • Kabbalah files of Arthur Edward Waite Available to scholars by appointment
  • Kgwhman Kadwluh
  • The King in Yellow, unedited, goatskin bound (Chapman, 1923) .
  • Liber-Damnatus
  • Liber Ivonis
  • Luke Fenner letters
  • Madoc in Atzlan, illustrated (Robert Southey)
  • Magnalia Christi Americana (Cotton Mather)
  • Miss Murray's Witch-Cult in Western Europe
  • Necronomicon of Abdul Alhazred (Olaus Wormius' Latin translation, Spain, 17th century) Lost, presumed stolen
  • Necronomicon of Abdul Alhazred (Olaus Wormius' Latin translation, Spain, 17th century) Microfiche facsimile of selected pages from the Widener Library copy, Cambridge Available to scholars by appointment
  • Necronomicon of Abdul Alhazred (incomplete English trans., attr. Dr. John Dee) Available to scholars by appointment
  • Necronomicon of Abdul Alhazred (Leipzig edition, 1523) digital copy, incomplete. Available to scholars by appointment
  • The People of the Monolith (Justin Geoffrey)
  • Pilgrim's Progress, with woodcut illustrations (Isaiah Thomas, circa 1700)
  • Pnakotic Manuscripts
  • Poligraphia (Trithemius)
  • Poltergeist over England, signed (Harry Price, 1945)
  • Proceedings of the Miskatonic Cthulhian Society (journals, late 1600s onwards)
  • Regnum Congo, with illustrations by the brothers De Bry (Pigafetta, Frankfurt edition, 1598)
  • Saducismus Triumphatus (Joseph Glanvil, 1681)
  • Thesaurus Chemicus (Roger Bacon)
  • Traite des Chiffres (De Vigenere)
  • A Treatise on Astrology: Liber 536 (Aleister Crowley)
  • Turba Philosophorum
  • Unaussprechlichen Kulten (von Junzt) Not available to students or to the public
  • The Worship of Ghouls (Count D'Erlette, Eng. trans. alt. ttl'd Cultes des Goules)
  • Zohar

    "...dubious old books on forbidden secrets that were kept under lock and key in a vault at the university library." -- Dreams in the Witch House

    "...the doctors were broad-minded, and even lent me their influence in obtaining the carefully sheltered copy of Alhazred's objectionable Necronomicon from the library of Miskatonic University."

    "I dare quote only one paragraph, put into such English as I can make from the awkward Low Latin. 'The nethermost caverns,' wrote the mad Arab, 'are not for the fathoming of eyes that see; for their marvels are strange and terrific. Cursed the ground where dead thoughts live new and oddly bodied, and evil the mind that is held by no head. Wisely did Ibn Schacabao say, that happy is the tomb where no wizard hath lain, and happy the town at night whose wizards are all ashes. For it is of old rumour that the soul of the devil-bought hastes not from his charnel clay, but fats and instructs the very worm that gnaws; till out of corruption horrid life springs, and the dull scavengers of earth wax crafty to vex it and swell monstrous to plague it. Great holes secretly are digged where earth's pores ought to suffice, and things have learnt to walk that ought to crawl.'" -- The Festival

    "Open up the gates to Yog-Sothoth with the long chant that ye'll find on page 751 of the complete edition…"

    "Wilbur was by this time a scholar of really tremendous erudition in his one-sided way, and was quietly known by correspondence to many librarians in distant places where rare and forbidden books of old days are kept."

    "The following winter brought an event no less strange than Wilbur's first trip outside the Dunwich region. Correspondence with the Widener Library at Harvard, the Bibliothèque Nationale in Paris, the British Museum, the University of Buenos Ayres, and the Library of Miskatonic University at Arkham had failed to get him the loan of a book he desperately wanted; so at length he set out in person, shabby, dirty, bearded, and uncouth of dialect, to consult the copy at Miskatonic, which was the nearest to him geographically. Almost eight feet tall, and carrying a cheap new valise from Osborne's general store [SIC] , this dark and goatish gargoyle appeared one day in Arkham in quest of the dreaded volume kept under lock and key at the college library--the hideous Necronomicon of the mad Arab Abdul Alhazred in Olaus Wormius' Latin version, as printed in Spain in the seventeenth century."

    "Wilbur had with him the priceless but imperfect copy of Dr Dee's English version which his grandfather had bequeathed him, and upon receiving access to the Latin copy he at once began to collate the two texts with the aim of discovering a certain passage which would have come on the 751st page of his own defective volume. This much he could not civilly refrain from telling the librarian--the same erudite Henry Armitage (A.M. Miskatonic, Ph.D. Princeton, Litt.D. Johns Hopkins) who had once called at the farm, and who now politely plied him with questions. He was looking, he had to admit, for a kind of formula or incantation containing the frightful name Yog-Sothoth, and it puzzled him to find discrepancies, duplications, and ambiguities which made the matter of determination far from easy. As he copied the formula he finally chose, Dr Armitage looked involuntarily over his shoulder at the open pages; the left-hand one of which, in the Latin version, contained such monstrous threats to the peace and sanity of the world."

    "An almost interminable manuscript [Wilber Whateley's diary] in strange characters, written in a huge ledger and adjudged a sort of diary because of the spacing and the variations in ink and penmanship, presented a baffling puzzle to those who found it on the old bureau which served as its owner's desk. After a week of debate it was sent to Miskatonic University, together with the deceased's collection of strange books, for study and possible translation; but even the best linguists soon saw that it was not likely to be unriddled with ease."

    "The curious manuscript record or diary of Wilbur Whateley, delivered to Miskatonic University for translation had caused much worry and bafflement among the experts in language both ancient and modern; its very alphabet, notwithstanding a general resemblance to the heavily-shaded Arabic used in Mesopotamia, being absolutely unknown to any available authority. The final conclusion of the linguists was that the text represented an artificial alphabet, giving the effect of a cipher; though none of the usual methods of cryptographic solution seemed to furnish any clue, even when applied on the basis of every tongue the writer might conceivably have used. The ancient books taken from Whateley's quarters, while absorbingly interesting and in several cases promising to open up new and terrible lines of research among philosophers and men of science, were of no assistance whatever in this matter. One of them, a heavy tome with an iron clasp, was in another unknown alphabet--this one of a very different cast, and resembling Sanskrit more than anything else. The old ledger was at length given wholly into the charge of Dr Armitage, both because of his peculiar interest in the Whateley matter, and because of his wide linguistic learning and skill in the mystical formulae of antiquity and the middle ages."

    "Dr Armitage knew, from the repeated failures of his colleagues, that the riddle was a deep and complex one; and that no simple mode of solution could merit even a trial. All through late August he fortified himself with the mass lore of cryptography; drawing upon the fullest resources of his own library, and wading night after night amidst the arcana of Trithemius' Poligraphia, Giambattista Porta's De Furtivis Literarum Notis, De Vigenere's Traite des Chiffres, Falconer's Cryptomenysis Patefacta, Davys' and Thicknesse's eighteenth-century treatises, and such fairly modern authorities as Blair, van Marten and Kluber's script itself, and in time became convinced that he had to deal with one of those subtlest and most ingenious of cryptograms, in which many separate lists of corresponding letters are arranged like the multiplication table, and the message built up with arbitrary key-words known only to the initiated. The older authorities seemed rather more helpful than the newer ones, and Armitage concluded that the code of the manuscript was one of great antiquity, no doubt handed down through a long line of mystical experimenters. Several times he seemed near daylight, only to be set back by some unforeseen obstacle. Then, as September approached, the clouds began to clear. Certain letters, as used in certain parts of the manuscript, emerged definitely and unmistakably; and it became obvious that the text was indeed in English."

    "On the evening of September second the last major barrier gave way, and Dr Armitage read for the first time a continuous passage of Wilbur Whateley's annals. It was in truth a diary, as all had thought; and it was couched in a style clearly showing the mixed occult erudition and general illiteracy of the strange being who wrote it. Almost the first long passage that Armitage deciphered, an entry dated November 26, 1916, proved highly startling and disquieting. It was written, he remembered, by a child of three and a half who looked like a lad of twelve or thirteen."

    "Today learned the Aklo for the Sabaoth (it ran), which did not like, it being answerable from the hill and not from the air. That upstairs more ahead of me than I had thought it would be, and is not like to have much earth brain. Shot Elam Hutchins's collie Jack when he went to bite me, and Elam says he would kill me if he dast. I guess he won't. Grandfather kept me saying the Dho formula last night, and I think I saw the inner city at the 2 magnetic poles. I shall go to those poles when the earth is cleared off, if I can't break through with the Dho-Hna formula when I commit it. They from the air told me at Sabbat that it will be years before I can clear off the earth, and I guess grandfather will be dead then, so I shall have to learn all the angles of the planes and all the formulas between the Yr and the Nhhngr. They from outside will help, but they cannot take body without human blood. That upstairs looks it will have the right cast. I can see it a little when I make the Voorish sign or blow the powder of Ibn Ghazi at it, and it is near like them at May Eve on the Hill. The other face may wear off some. I wonder how I shall look when the earth is cleared and there are no earth beings on it. He that came with the Aklo Sabaoth said I may be transfigured there being much of outside to work on."

    "Morning found Dr Armitage in a cold sweat of terror and a frenzy of wakeful concentration. He had not left the manuscript all night, but sat at his table under the electric light turning page after page with shaking hands as fast as he could decipher the cryptic text. He had nervously telephoned his wife he would not be home, and when she brought him a breakfast from the house he could scarcely dispose of a mouthful. All that day he read on, now and then halted maddeningly as a reapplication of the complex key became necessary. Lunch and dinner were brought him, but he ate only the smallest fraction of either. Toward the middle of the next night he drowsed off in his chair, but soon woke out of a tangle of nightmares almost as hideous as the truths and menaces to man's existence that he had uncovered."

    "On the morning of September fourth Professor Rice and Dr Morgan insisted on seeing him for a while, and departed trembling and ashen-grey. That evening he went to bed, but slept only fitfully. Wednesday--the next day--he was back at the manuscript, and began to take copious notes both from the current sections and from those he had already deciphered. In the small hours of that night he slept a little in a easy chair in his office, but was at the manuscript again before dawn. Some time before noon his physician, Dr Hartwell, called to see him and insisted that he cease work. He refused; intimating that it was of the most vital importance for him to complete the reading of the diary and promising an explanation in due course of time. That evening, just as twilight fell, he finished his terrible perusal and sank back exhausted. His wife, bringing his dinner, found him in a half-comatose state; but he was conscious enough to warn her off with a sharp cry when he saw her eyes wander toward the notes he had taken. Weakly rising, he gathered up the scribbled papers and sealed them all in a great envelope, which he immediately placed in his inside coat pocket. He had sufficient strength to get home, but was so clearly in need of medical aid that Dr Hartwell was summoned at once. As the doctor put him to bed he could only mutter over and over again, 'But what, in God's name, can we do?'" -- The Dunwich Horror

    "I knew it well, though I had never been in Vermont, through the exceedingly rare monograph of Eli Davenport, which embraces material orally obtained prior to 1839 among the oldest people of the state."

    "I suppose you know all about the fearful myths antedating the coming of man to the earth--the Yog-Sothoth and Cthulhu cycles--which are hinted at in the Necronomicon. I had access to a copy of that once, and hear that you have one in your college library under lock and key." -- The Whisperer in Darkness

    "He had himself read many of them--a Latin version of the abhorred Necronomicon, the sinister Liber Ivonis, the infamous Cultes des Goules of Comte d'Erlette, the Unaussprechlichen Kulten of von Junzt, and old Ludvig Prinn's hellish De Vermis Mysteriis. But there were others he had known merely by reputation or not at all--the Pnakotic Manuscripts, the Book of Dzyan, and a crumbling volume of wholly unidentifiable characters yet with certain symbols and diagrams shuddering recognizable to the occult student."

    "Blake's diary told of his victory over the cryptogram. The text was, he found, in the dark Aklo language used by certain cults of evil antiquity, and known to him in a halting way through previous researches. The diary is strangely reticent about what Blake deciphered, but he was patently awed and disconcerted by his results. There are references to a Haunter of the Dark awaked by gazing into the Shining Trapezohedron, and insane conjectures about the black gulfs of chaos from which it was called. The being is spoken of as holding all knowledge, and demanding monstrous sacrifices. Some of Blake's entries show fear lest the thing, which he seemed to regard as summoned, stalk abroad; though he adds that the streetlights form a bulwark which cannot be crossed."

    "He deduced these latter qualities from the books, paintings, and manuscripts found in the apartment, and from the blindly scrawled entries in the diary on the desk. Blake had prolonged his frenzied jottings to the last, and the broken-pointed pencil was found clutched in his spasmodically contracted right hand." -- The Haunter of the Dark

    "What he did do was to become an almost fanatical devotee of subterranean magical lore, for which Miskatonic's library was and is famous. Always a dweller on the surface of phantasy and strangeness, he now delved deep into the actual runes and riddles left by a fabulous past for the guidance or puzzlement of posterity. He read things like the frightful Book of Eibon, the Unaussprechlichen Kulten of von Junzt, and the forbidden Necronomicon of the mad Arab Abdul Alhazred, though he did not tell his parents he had seen them."

    "Today I'd burn that damned Necronomicon and all the rest if I were librarian at Miskatonic." -- The Thing on the Doorstep

    "The first object of my curiosity was a book of medium size lying upon the table and presenting such an antediluvian aspect that I marvelled at beholding it outside a museum or library. It was bound in leather with metal fittings, and was in an excellent state of preservation; being altogether an unusual sort of volume to encounter in an abode so lowly. When I opened it to the title page my wonder grew even greater, for it proved to be nothing less rare than Pigafetta's account of the Congo region, written in Latin from the notes of the sailor Lopex and printed at Frankfurt in 1598. I had often heard of this work, with its curious illustrations by the brothers De Bry..."

    "...a 'Pilgrim's Progress' of like period, illustrated with grotesque woodcuts and printed by the almanack-maker Isaiah Thomas, the rotting bulk of Cotton Mather's 'Magnalia Christi Americana'..."

    "For some time he rambled on with an almost feverish geniality, when it struck me to ask him how he came by so rare a book as Pigafetta's 'Regnum Congo.'" -- The Picture in The House

    "There is tangible proof--in the form of marginal notes--that I went minutely through such things as the Comte d'Erlette's Cultes des Goules, Ludvig Prinn's De Vermis Mysteriis, the Unaussprechlichen Kulten of von Junzt, the surviving fragments of the puzzling Book of Eibon, and the dreaded Necronomicon of the mad Arab Abdul Alhazred."

    "In 1917 and 1918 I took special courses at Miskatonic. Meanwhile, my examination of medical, historical, and anthropological records became indefatigable, involving travels to distant libraries, and finally including even a reading of the hideous books of forbidden elder lore in which my secondary personality had been so disturbingly interested."

    "One note appended to von Junzt's Unaussprechlichen Kulten, however, was alarmingly otherwise. It consisted of certain curvilinear hieroglyphs in the same ink as that of the German corrections, but following no recognized human pattern. And these hieroglyphs were closely and unmistakably akin to the characters constantly met with in my dreams--characters whose meaning I would sometimes momentarily fancy I knew, or was just on the brink of recalling."

    "Of all things surviving physically and directly from that aeon-distant world, there remained only certain ruins of great stones in far places and under the sea, and parts of the text of the frightful Pnakotic Manuscripts."

    "In the Necronomicon the presence of such a cult among human beings was suggested--a cult that sometimes gave aid to minds voyaging down the aeons from the days of the Great Race." -- The Shadow Out of Time

    "Something about the scene reminded me of the strange and disturbing Asian paintings of Nicholas Roerich, and of the still stranger and more disturbing descriptions of the evilly fabled plateau of Leng which occur in the dreaded Necronomicon of the mad Arab Abdul Alhazred. I was rather sorry, later on, that I had ever looked into that monstrous book at the college library."

    "...of the demoniac plateau of Leng, of the Mi-Go, or abominable Snow Men of the Himalayas, of the Pnakotic Manuscripts with their prehuman implications, of the Cthulhu cult, of the Necronomicon, and of the Hyperborean legends of formless Tsathoggua and the worse than formless star spawn associated with that semientity." -- At the Mountains of Madness

    "...Hermes Trismegistus in Mesnard's edition, the Turba Philosophorum, Geber's Liber Investigationis, and Artephius's Key of Wisdom all were there; with the cabbalistic Zohar, Peter Jammy's set of Albertus Magnus, Raymond Lully's Ars Magna et Ultima in Zetsner's edition, Roger Bacon's Thesaurus Chemicus, Fludd's Clavis Alchimiae, and Trithemius's De Lapide Philosophico crowding them close. Mediaeval Jews and Arabs were represented in profusion, and Mr. Merritt turned pale when, upon taking down a fine volume conspicuously labelled as the Qanoon-e-Islam, he found it was in truth the forbidden Necronomicon of the mad Arab Abdul Alhazred, of which he had heard such monstrous things whispered some years previously after the exposure of nameless rites at the strange little fishing village of Kingsport, in the province of the Massachussetts-Bay."

    "...'Ye Verse from Liber-Damnatus be'g spoke V Roodmasses and IV Hallows-Eves,..."

    "But oddly enough, the worthy gentleman owned himself most impalpably disquieted by a mere minor detail. On the huge mahogany table there lay face downwards a badly worn copy of Borellus, bearing many cryptical marginalia and interlineations in Curwen's hand."

    "...a tattered old copy of Borellus in black-letter, and it was weirdly interesting to note that Ward had underlined the same passage whose marking had so perturbed good Mr. Merritt in Curwen's farmhouse more than a century and half before. That old [[Curewen's]] copy, of course, must have perished along with the rest of Curwen's occult library in the final raid."

    "All that can be told of their discoveries is what Eleazar Smith jotted down in a non too coherent diary, and what other diarists and letter-writers have timidly repeated from the statements which they finally made--and according to which the farm was only the outer shell of some vast and revolting menace, of a scope and depth too profound and intangible for more than shadowy comprehension."

    "...Eleazar Smith's diary is the only written record which has survived from that whole expedition which set forth from the Sign of the Golden Lion under the stars."

    "...so that only these furtive letters of Luke Fenner, which he urged his Connecticut relative to destroy, remain to tell what was seen and heard. The non-compliance of that relative, whereby the letters were saved after all, has alone kept the matter from a merciful oblivion."

    "I laste Night strucke on ye Wordes that bringe up YOGGE-SOTHOTHE, and sawe for ye first Time that Face spoke of by Ibn Schacabao in ye----. And IT said, that ye III Psalme in ye Liber-Damnatus holdes ye Clauicle. With Sunne in V House, Saturne in Trine, drawe ye Pentagram of Fire, and saye ye ninth Uerse thrice. This Uerse repeate eache Roodemas and Hallow's Eue; and ye Thing will breede in ye Outside Spheres."

    "I am foll'g oute what Borellus saith, and haue Helpe in Abdool Al-Hazred his VII." -- The Case of Charles Dexter Ward

    "What seemed to be the main document was headed "CTHULHU CULT" in characters painstakingly printed to avoid the erroneous reading of a word so unheard-of. This manuscript was divided into two sections, the first of which was headed "1925--Dream and Dream Work of H.A. Wilcox, 7 Thomas St., Providence, R. I.", and the second, "Narrative of Inspector John R. Legrasse, 121 Bienville St., New Orleans, La., at 1908 A. A. S. Mtg.--Notes on Same, & Prof. Webb's Acct." The other manuscript papers were brief notes, some of them accounts of the queer dreams of different persons, some of them citations from theosophical books and magazines (notably W. Scott-Elliot's Atlantis and the Lost Lemuria), and the rest comments on long-surviving secret societies and hidden cults, with references to passages in such mythological and anthropological source-books as Frazer's Golden Bough and Miss Murray's Witch-Cult in Western Europe." "No book had ever really hinted of it, though the deathless Chinamen said that there were double meanings in the Necronomicon of the mad Arab Abdul Alhazred which the initiated might read as they chose, especially the much-discussed couplet: That is not dead which can eternal lie, And with strange aeons even death may die." -- The Call of Cthulhu